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Margaret has written screenplays including The Regenesis Trilogy, Seeing Blind and The Survivor, and she is negotiating production of several reality TV series treatments. The show features multiple topic metaphysical discussions with Margaret and her husband, Stephen Michael Van Coops, Ph.

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Her life goal has always been to help the peoples of the world to find truth, inner peace, love and honor as well as to trust self in their ways of keeping harmony in mind, body and soul. Her lifelong dream has always been to build a Special University for training medical and non-medical people in the field of Alternative Health and wellbeing.


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Being a pioneer in her field, she has never given up on this dream. Currently she is extremely busy training therapist to become teachers of her works. Her next project is in development for affordable webinars for those seeking education on-line, which will lead to educational conferences and more. Be successful in :. Featured Post. Letter Sent to World Leaders. October 28, Whether it is the Nazi Holocaust or the Stalinist purges, the result is usually bloody, regardless of how evil is identified.

In other words, the idea of evil begets evil. We may add, then, a second paradox to the one above. In the war between good and evil, a great weapon of the forces of evil is the notion that there is a war between good and evil. Conspiracism gives new guise to a very old thoughtform that the horror of our world is caused by forces of evil that is becoming obsolete. We can see its obsolescence both in our changing attitudes toward nature, which no longer hold it as an object of conquest and exploitation, and in newly ascendant spiritual beliefs that emphasize the integration and transcendence of dualities.

In social psychology as well, a new movement called situationism contends that the totality of our external and internalized circumstances, rather than some disposition toward good or evil, determines our choices. In fields as disparate as physics, psychology, ecology, and spirituality, people are understanding that what happens "out there" is intimately connected to what happens "in here"; that self and world are interdependent and mutually co-constructed. A dark conspiracy controlling world events mirrors the same inside ourselves.

When I say "ourselves" I don't mean some people and not others and certainly not us good guys. I mean you, me, and everyone. Herein may lie an important truth encoded in conspiracy theories: not a factual truth, but a mythological truth. There does seem to be a conspiracy running inside my psyche that keeps me enslaved to fear and greed; that indeed possesses technologies of mind control; that presents the whole world through a filter of lies; that is associated somehow with the reptilian part of my brain; that manipulates me to serve an agenda inimical to my authentic happiness.

Everything that the Illuminati are purported to do to the world, we do to ourselves. Could it be that when we see an evil cabal controlling the world, we are actually seeing the projection of our own egos? And, because our collective institutions mirror the prevailing psychodynamics of our time, could it be that story of the New World Order conspiracy, despite its flaws, gives us a window onto some important truths about our society? The aforementioned shortcomings in the New World Order NWO hypothesis are not cause to dismiss it entirely, for the nature of the flaws points to some deep truths.

The conspiracists are onto something, something that is actually even more radical — and far more hopeful — than they imagine. So let us consider a riddle: If there is no conspiracy in the normal sense, then how to explain the evidence pointing to one? Let us not throw out the baby with the bathwater. When you look into the Kennedy assassination, or the history of suppression of unconventional energy technologies, or the cancer industry and the criminalization of alternative therapies, or any number of other issues, it sure can look like a conspiracy.

If there isn't one, then we must discover some third explanation that doesn't turn a blind eye to some very incongruous events. You may not think there is any such evidence.


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  • You may think that the well-documented human capacity to make meaning and perceive patterns where none exist is sufficient to explain the conspiracists' conclusions. After having read a fair amount of the literature with an open mind, I find that explanation too quickly dismissive. Even discounting the considerable selection bias that filters the evidence presented in conspiracy books, many of the coincidences remain striking.

    Moreover, there is something uncanny about the facility with which certain events lend themselves to conspiracy hypotheses. It is as if they are begging for it; for example, Jack Ruby killing Lee Harvey Oswald before he could talk in court about his motive for assassinating President Kennedy. It looks like a conspiracy. It smells like a conspiracy. But is it a conspiracy?

    In the last section I suggested that perhaps when we see conspiracies, we are seeing a reflection of something inside ourselves, building stories and imposing patterns onto reality. But perhaps there is more to the story: What if, in addition to predisposing us to see patterns that aren't there, our emotions and beliefs actually attract experiential data that fits them?

    What if, for example, the psychic energy beneath conspiracism organizes events to fit into a conspiracy pattern, so that it looks like a conspiracy even if there are no actual conspirators? Each of these, on their own, admits to an innocent explanation. But to say that their confluence is mere coincidence strains credibility. One is tempted to conclude that these events must have been orchestrated somehow.

    But what if they are coincidence — but coincidence isn't what we think it is: Perhaps coincidence is not random, but orchestrated not by a conscious human agency into patterns that conform to certain belief systems and meet certain psychological needs. As illustrated earlier, people with certain emotional or psychological needs are attracted to conspiracy theories. Well, the reverse might also be true: patterns of events that look like conspiracies are attracted to needs that exist in human society.

    Together these form what we might call a "matrix of synchronicity" that is grist to the conspiracy mill. This possibility opens up even deeper problems, however. For one thing, it inverts traditional scientific notions of causality, resting wholly in the realm of the Aristotelian "final cause," the teleological explanation of, "It happened in order that …" That a constellation of events could just happen, without design, yet accomplish something seemingly purposive, is profoundly disturbing to the reductionism-steeped mind.

    For there to be design, we think, there must be a designer. From this perspective, conspiracism is actually not very radical at all. While appearing to occupy opposing poles of opinion, conspiracy believers actually agree with their conventional counterparts on a deeper issue: that overwhelming evidence of a conspiracy means there is probably a conspiracy.

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    They merely disagree whether such evidence exists. My disagreement with conspiracism is of a different sort. I accept at least more than the skeptics do much of their evidence, and I accept that it looks like events have been orchestrated by a conspiracy. But for the reasons given, I find the New World Order myth just as unsatisfying as the conventional point of view it merely draws specious signals from random noise.

    I want to emphasize just how radically mind-twisting the matrix-of-synchronicity explanation really is. I am saying: "These patterns of events are drawn to history because we need them to flesh out conspiracy theories and give expression to the psychological energies driving those theories. A second and related problem that the matrix of synchronicity opens up is, if anything, even more deeply challenging to our way of thinking.

    For here is another thing on which skeptic and conspiracist secretly agree: that there is an objective fact-of-the-matter as to whether a conspiracy exists. One side thinks it does and the other thinks it doesn't, but both agree that either it does or it doesn't. Both, in other words, agree on the doctrine of objectivity: that there is a reality out there, a set of events that actually happened, and that while our knowledge of them may be incomplete, the events themselves happened or did not happen independent of our knowledge of them.

    It is only a matter, then, of finding out the truth, the facts. That both skeptic and believer share this doctrine is unsurprising, for it lies at the very foundation of the scientific method. We try to find out the way things really are, what really happened. Such locutions reveal the unquestioned assumption of objectivity.

    But what if this assumption is false? What if there is no independently existing reality "out there"; what if reality is a dialogic construct between self and other?

    Journey Into an Unknown World: The Way to Oneness Revisited

    I will not go to deeply into the philosophic history of this idea, except to say that I am not propounding solipsism and am well familiar with the classic refutations of it. For the present purpose, suffice it to say that perhaps conspiracies occupy an intermediate ontologic state, what one might call a shadow reality. They exist in a realm less real than, say, the U.

    Congress, but more real than Batman or Santa Claus. The realm in which the New World Order NWO conspiracies exist has its own history, its own logic, its own emotional complexes, its own experiences. The more one enters that belief system, the more experience confirms it.

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    These confirmations can be very tangible: illness from chemtrails, sightings of black unmarked helicopters, discoveries of unidentifiable implants, anonymous death threats, and so forth. I once had a conversation with a leader in the Truth movement, a very credible, emotionally stable, down-to-earth woman, generous, broad-minded, intelligent, and full of good humor. She related quite a few strange experiences that happened at the peak of her activism.

    Once, she was pulled over on the highway by a squad of seven police cars, taken into custody, and then released hours later with no charges, no explanation, and subsequently no admission that it ever happened. She also received a strange package in the mail filled with Russian documents. We would like to think, either, that these events were orchestrated by some New World Order operative as a warning, or, that she is confabulating or consciously lying. What I'm saying here, however, is that perhaps these events were attracted to her because she had entered quite deeply the reality in which such things happen.

    Let's take it further: What of the secret operative? Does he exist or doesn't he?

    Journey Into An Unknown World: The Way To Oneness Revisited

    Well, perhaps he too has a shadow existence: he exists in the shadow reality of the NWO, but not in the broadest consensus reality. What if the operative is, say, an insurance agent, who sometimes blacks out or is taken over by an alternate personality and does inexplicable things like take his grandfather's Russian papers from his attic and mails them to a random address that just so happens to be my friend's?


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    • A leading conspiracy writer, David Icke, comes close to saying this when he states, "…often the most significant operatives in the Illuminati hide behind apparently 'ordinary' lives while dictating the agenda and attending human sacrifice rituals. What if you went to ask the police officers who pulled her over, and they claimed with all apparent sincerity to have no memory of it. But suppose one says, "That's funny, something you said sounds familiar — I think I had a dream about this. Is this a "real" memory? You inquire further and find that several of the officers had a "missing time" episode that day.

      It seems like they pulled the woman over and then forgot about it. Was there some conscious agency that compelled them to do so? Or was it just a piece of the aforementioned matrix of synchronicity? Following such questions, we eventually might develop doubts about what it means to say that my friend "really" was pulled over by seven police cars. We might look at the police record — did such an incident happen? We find no record. Of course not — it has been expunged.

      But maybe we do find a record, that disappears the next time we check. Maybe we, as investigators, get sucked down the rabbit hole: the more we investigate, the more evidence we find, but it is only ever enough to confirm it to ourselves, not to others. When we try to convince others, the documents we need are unavailable, key sources mysteriously disappear or change their story… We begin to wonder about our own sanity. We seem to be living in a world in which the conspiracy exists for us, but not for most other people.

      Yet it is not all in our heads — real things are happening to us. It is as if the events are happening for you, but not for me; that in one universe, the police raid really did happen, and in another universe it did not — and both these universes coexist on earth. Steeped in the doctrine of objectivity, we would like to think there is a "fact of the matter", an absolute reality in which it either did or did not happen, independent of our knowledge. But perhaps reality is not like that. Perhaps reality is relational, co-created, and never just "out there.

      The shadowy nature of these down-the-rabbit-hole realities comes through in certain conspiracist writings that refer to reptilian alien races, the true puppet masters, who control the Illuminati from the fourth dimension. This reference to the "fourth dimension" encodes an implicit acknowledgment that these beings don't "exist" in the three-dimensional Cartesian matrix of our objectivity-based worldview. They occupy an intermediate state, again, somewhere between Michael Jordan and Santa Claus.

      Another clue lies in the common NWO belief that a gigantic network of tunnels, secret bases, and entire cities lies beneath our own, a whole parallel world. Is their existence literally subterranean, or is it, rather, subconscious? When you go looking for them, you find them; or perhaps they come looking for you if you are in the right psychological state. You find mysterious maps, ominous references, eerie stories from retired Department of Energy officials.

      But, if you approach the matter from a different mindset and a different state of being, you find nothing unexplainable. The maps have other interpretations, the former officials seem not credible. For you, there is nothing to find. You occupy a universe in which it doesn't exist. Paradoxically, the conspiracists and the skeptics are both right. In most organizations I have encountered there is a conspiracy of silence that hides the organization's true goals.

      This secret, shadow organization is nearly coextensive with its visible constituency, meaning that we are each members of the conspiracy to enslave humanity; we are victims and perpetrators both. At one time or another, all of us have contributed to the "reptilian agenda" of maximizing power and control over others. This agenda has a personal and a collective dimension. Personally, it is the egoic, even psychopathic behavior projected onto the secret rulers of the world.

      Collectively, it is the propensity of organizations, even those founded with great and sincere idealism, to succumb eventually to the service of their own survival interest. Their stated mission becomes an afterthought, a justification for their secret purpose of self-preservation. Certainly on a metaphorical level, the New World Order hypothesis is true. Follow it down the rabbit hole and it becomes not only true, but also real. The divergence of reality and truth is confusing to the objectivity-steeped mind.

      To further confuse matters, shadow realities can have effects on each other. It is just like a quantum experiment in which each possible state of a particle has an effect on an observable system, even though when a measurement is taken, the particle is found to occupy only one of those states. In other words, the mere possibility of it occupying a certain state has physical effects.

      In a similar way, perhaps our world occupies a superposition of states, one of which is the NWO state, and we can see the interference effects of that state even without its being "real". Enlightenment of Change Host: Connie Whitman. Thriving Entrepreneur Host: Steve Kidd.

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