If we let him, God will take care of all of our needs. But not without our consent. Not with our permission. Because God is love. Not the demands of our lives, not the challenges of our lives, not the hardships we face. Nothing compares to God.
Power of Faith Is Power of Love - ZENIT - English
Thanks be to God! Gracious God, Come! Enable us to trust and fully surrender to you. Restore our hope in you each morning. Fill our hearts with your love. Equip us to trust, hope, and love just like you. But mystically by the mulberry tree, whose fruit and branches are red with a blood-red color, is represented the Gospel of the cross, which, through the faith of the Apostles being uprooted by the word of preaching from the Jewish nation, in which it was kept as it were in the lineal stock, was removed and planted in the sea of the Gentiles.
AMBROSE; Or this is said because faith keeps out the unclean spirit, especially since the nature of the tree falls in with this meaning. For the fruit of the mulberry is at first white in the blossom, and being formed from thence grows red, and blackens as it gets ripe. The devil also having by transgression fallen from the white flower of the angelic nature and the bright beams of his power, grows terrible in the black odor of sin.
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The mulberry may be also compared to the devil, for as by the leaves of the mulberry tree certain worms are fed, so the devil, by the imaginations which proceed from him, is feeding for us a never dying worm; but this mulberry tree faith is able to pluck out of our souls, and plunge it into the deep. Or else; To the many who understand not this faith in the truth already present, our Lord might seem not to have answered the petitions of His disciples.
And there appears a difficulty in the connection here, unless we suppose He meant the change from faith to faith, from that faith, namely, by which we serve God, to that whereby we enjoy Him. For then will our faith be increased when we first believe the word preached, next the reality present. But that joyful contemplation possesses perfect peace, which is given to us in the everlasting kingdom of God.
And that perfect peace is the reward of those righteous labors, which are performed in the administration of the Church. Be then the servant in the field ploughing, or feeding, that is, in this life either following his worldly business, or serving foolish men, as it were cattle, he must after his labors return home, that is, be united to the Church. BEDE; Or the servant departs from the field when giving up for a time his work of preaching, the teacher retires into his own conscience, pondering his own words or deeds within himself.
To whom our Lord does not at once say, Go from this mortal life, and sit down to meat, that is, refresh yourself in the everlasting resting-place of a blessed life. Moses indeed also passed over, that he might see a great sight. Since then you not only say to your servant, Sit down to meat, but require from him another service, so in this life the Lord does not put up with the performance of one work and labor, because as long as we live we ought always to work. Therefore it follows, And will not rather say, Make ready wherewith I may sup.
BEDE; He bids make ready wherewith he may sup, that is, after the labors of public discourse, He bids him humble himself in self-examination. With such a supper our Lord desires to be fed. For he who girds up his garments does so, that in walking he may not be tripped up. But to minister to God, is to acknowledge that we have no strength without the help of His grace.
While His servants also are ministering, that is, preaching the Gospel, our Lord is eating and drinking the faith and confession of the Gentiles. It follows, And afterward you shall eat and drink.
As if He says, After that I have been delighted with the work of your preaching, and refreshed myself with the choice food of your compunction, then at length shall you go, and feast yourself everlastingly with the eternal banquet of wisdom. CYRIL; Our Lord teaches us that it is no more than the just and proper right of a master to require, as their bounder duty, subjection from servants, adding, Does he thank that servant because he did the things that were commanded him?
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I trow not. Here then is the disease of pride cut away. Why boast you yourself? Do you know that if you pay not your debt, danger is at hand, but if you pay, you do nothing thank-worthy? As St. Paul says, For though I preach the Gospel I have nothing to glory of, for necessity is laid upon me, yea woe is to me if I preach not the Gospel 1Co 9, Observe then that they who have rule among us, do not thank their subjects, when they perform their appointed service, but by kindness gaining the affections of their people, breed in them a greater eagerness to serve them. So likewise God requires from us that we should wait upon Him as His servants, but because He is merciful, and of great goodness, He promises reward to them that work, and the greatness of His loving-kindness far exceeds the labors of His servants.
Ps ; cf. This psalm is often understood as a prayer psalm and to be sure, it does praise God. Yet, it also contains the distinctive features of a worship psalm. Accordingly, he goes on to pray to the Available One for vindication and restoration to his former status Ps. This psalm is a firm reminder that the hope of salvation is centered in God alone cf. Ps ; NIV. Moreover, the Lord is the one sure hope of safety and deliverance in times of danger. It is a salvation that comes via the grace of God cf. The Lord has granted salvation through the sacrifice of Jesus Christ:. We must stay sober by putting on the breastplate of faith and love and as a helmet our hope for salvation.
1 Corinthians 13:13
For God did not destine us for wrath but for gaining salvation through our Lord Jesus Christ. He died for us so that whether we are alert or asleep we will come to life together with him. As we have noted elsewhere,. As united to Christ the Christian has not only a sure hope of a glorious future but an ever present source of strength in his spiritual service 2 Cor.
As believers await the assured hope of their eternal destiny with Christ, not only do they have the stabilizing influences of joy and peace, but they have the high privilege of serving him in their earthly walk. It is to be a labor of love Eph. It is a hope reserved for and guaranteed only to believers.
But what a blessed hope lies ahead for the believer:. For the Lord himself will come down from heaven with a shout of command, with the voice of the archangel, and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive, who are left, will suddenly be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
Hope and Faith Love Poems
As English declares,. Here is a hope that is real; it is living. Because Christ arose from the grave, from among the dead, we know that His death satisfied the justice of a holy God; we know that we are justified; we know that He conquered the grave and death; we know that we, too, shall be raised; we know that His Word is sure and that He will come again. This hope is our present possession. Ours is indeed an assured heavenly hope. Thus Paul says to the Colossian believers that,.
We heard about your faith in Christ Jesus and the love that you have for all the saints. Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel that has come to you. Once again we see that hope has a vital connection with faith and love. However greatly a believer may enjoy and profit by matters in this life, no matter how satisfying, it is only a foretaste of a greater, fuller, more abundant and blessed life in eternity with God through the finished work of Christ.
As the hymn writer expresses it,.
For me He died, for me He lives; And everlasting life and light He freely gives. Blessed assurance, Jesus is mine! O what a foretaste of glory divine! Heir of salvation, purchase of God, born of His Spirit, washed in His blood. It is the confident expectation that they cannot be anything else than true. Faith, hope, and love are indeed prominent in the Scriptures.
Faith and hope appear together at the onset of the great faith chapter in the book of Hebrews Heb. Thus the believer may enjoy life even now whatever the difficulties, because his faith produces a settled life of hope for a far better land and life. My hope for eternity rests in Thy hand, My heart deeply longs for that far better land, Where one day complete in Thyself I shall stand; My hope is in Thee. Having considered several aspects of faith and hope, we turn to the theme of love. By it the Lord communicates himself, as so often expressed by his mercy and grace toward man e.
Titus Like faith and hope, for man to love involves the whole soul. As the elect of God, holy and dearly loved, clothe yourselves with a heart of mercy, kindness, humility, gentleness and patience, bearing well with one another and forgiving one another.
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If someone happens to have a complaint against anyone else, just as the Lord has forgiven you so you also forgive others. And to these virtues and love, which is the perfect bond. John the believer is able to go on to greater spiritual perfection. In this classic discussion of love Paul points out that love is the ultimate spiritual gift. The faith that Paul discusses here is not saving faith. Truly, it is an active faith.
Both the deed and its doer are valueless without love. With such love, however, the believer may be confident that faith can and will produce good works for the Lord. All outward acts of beneficence are of no avail without love. It is for the Lord; it is not designed to embellish pride or self-glorification, nor does it operate through personal power or self-confidence.
Moreover, as the believer lives out his life he is not self-seeking or self-centered. As Baker points out in this statement the two outer words,.