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Another gospel-centered ministry of Western Seminary

Emotions are also never entirely private; they are part of our public life, shared and framed by others. Any of us might respond to events with our heart, but our hearts learn from the world of feeling around them. Chapters in this section examine the rise of short-term missions, the debate over the US war in Iraq, and the sexual politics associated with debates over anti-homosexuality legislation in Uganda, as well as the complex politics of humanitarian aid.

Throughout all three sections of the book, I argue that US evangelicals have been captured by two distinct but linked postures toward the rest of the world. American evangelicals have frequently operated with the assumption that worship in the modern West is too often stale and dry—disenchanted, in Weberian terms.

As US evangelicals looked beyond their borders after , toward the Christian populations of Africa, Latin America, and Asia, they often envisioned people in those regions as living embodiments of authenticity, passion, and zeal. The spectacle and display of violated bodies of Christian martyrs was never simply informational.

Evangelical Theology and Justice: Strange Bedfellows In the Kingdom of God

Instead, it engaged a complex Christian imaginary about the body—its centrality and its untrustworthiness. The process of both identifying with victims and identifying as victims has been a double-edged sword for evangelicals.

I Am the Son of God

I argue that Christian persecution, however real in certain times and places, also became a symbol that resonated far beyond what might be expected from the facts on the ground. Persecution became the logic through which some evangelicals envisioned a global conflict with Islam. It is through an embrace of both enchantment and victimization—orientations that are religious, political, and emotional all at once—that American evangelicals have come to understand their place in the world.

The Kingdom of God Has No Borders is a historical study, but it can help us understand the role of evangelicalism in contemporary US politics in the wake of the election of President Donald Trump in November As is now widely discussed in the media, 81 percent of white self-identified evangelicals voted for Trump in the general election. They did so in the face of a candidate whose personal behavior and stated values were very different from those proclaimed by evangelicals, and whose vision of America-first seemed quite at odds with the global consciousness traced in the book. The day after the vote, the megachurch pastor T.

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More recently, a multiracial and international group of fifty evangelicals gathered at Wheaton College in April , where they aimed to challenge the image of evangelicalism as inevitably politicized and pro-Trump. The Trump presidency unleashed a tsunami of racist, anti-immigrant, and anti-Muslim rhetoric, and Muslims faced a dramatic increase in violence. And yet 57 percent of white evangelicals told pollsters that they believe Christians face a great deal of discrimination in the US today, while only 44 percent said the same was true of Muslims. The global evangelical community, however, is racially and politically diverse, and the America-first vision of a leader like Trump is deeply offensive to many believers, both within and beyond US shores.

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  • The American evangelicals who support this worldview must now face hard questions about their values from the global community they have claimed as their own. People come from around the world to Redding, California to learn miraculous healing. Hollywood United Methodist Church. Young Christian entrepreneurs are bringing an Instagram aesthetic to the Bible. Alabaster Co. As Australian Pentecostal groups — such as Hillsong, C3, and A21 — are rapidly growing across America, they are also transforming It is part of Does its flag bear a cross?

    Is there a requirement that its leaders be Christian? Does its government literally adhere to the teachings of Christ a basic requirement for any nation claiming to be founded on Christian principles? Does it place obedience to Christ above life, Liberty and the pursuit of happiness Mark ? Does it love its enemies and not resist evil persons or does it respond to them the same way as do non-Christian nations? If the latter, is its ruler infallible in all areas or only in the decision to go to war?

    Are its weapons different from the weapons of the world 2 Cor ? Does it refuse to possess weapons that can destroy entire populations indiscriminately, or to to export conventional weapons to other nations to use for their own agendas? Does it overcome evil with good?

    Why Is Christianity Losing in America? Becoming Citizens of God’s Kingdom – Part II

    Does it feed its enemies when they are hungry and give them drink when they are thirsty? Does it refuse to rejoice at the downfall of its enemies? Does it trust in God rather than the pre-Christian rationalization that the end justifies the means? Does it reject torture regardless of its effectiveness? Or can it even be an authority that bears the sword if all who take up the sword will perish by the sword?

    Does it love its neighbors as itself? Does it respect the lives and property of citizens of other nations the same as those of its own citizens? Does it extend the same legal protections to non-citizens in its custody as it does to its own citizens? Does it refrain from intimidating, coercing, or deceiving other nations or supporting foreign dictators? Is its foreign policy free of the vices that start most wars: fear, pride, vengeance or greed, masquerading as justice? Does it reject pride for humility?

    Does it give all glory to God rather than taking the credit for its successes? Are its monuments to God rather than men or Liberty? Does it confess its sins and repent of them? Does it value cooperation over competition? Is it skeptical of economic systems that are driven by greed? Does it eschew the accumulation of wealth and status and instead seek holiness Mat , 1 Peter ?

    America Acknowledges God

    Is it diligent to avoid pagan traditions in its holidays mixing the profane with the holy and is The Resurrection its primary holiday? Is it exemplary in its low crime and divorce rates? Is it more interested in reconciling murderers to God than in putting them to death, desiring that none should perish? Do its citizens refuse to sue one another? Does its history reflect respect for ethnic minorities?